Tag Archives: diversity

Chinese Government to Restrict Foreign Picture Books – News from China

According to these two articles, one by the Guardian, Peppa Pig pulled: China cracks down on foreign children’s books and one on South China Morning Post, What does China have against Peppa Pig?, the Chinese Government has started to limit the number of picture books originally published overseas in order to both foster local children’s book publication and have a firmer control over the kind of ideology conveyed through the local picture books. (Thanks, Jeff Gottesfeld, for posting these links on Facebook!)

I am monitoring this progress and will report back for those interested in following this topic.  But, right out of the bag, I’d like to point out that the number of translated books for children in China has always been huge and overpowering.  Look at this screenshot of the top paperback picture book bestsellers on their largest online children’s bookstore: 2 from the Netherland, 4 from the United States, and 2 from France.  Not a single title is by Chinese authors or illustrators.

Screen Shot 2017-03-14 at 10.26.33 AM

Compare this to the top selling picture books on Amazon in the U.S. (There is no such category, only best selling children’s books.)  There are eight picture books in the first twenty titles which are mostly Harry Potter books: First 100 Words by Roger Priddy, The Going-To-Bed Book by Sandra Boynton, The Wonderful Things… by Emily Winfield Martin, Giraffes Can’t Dance by Giles Andreae, The Giving Tree by Shel Silverstein, Oh, The Places You’ll Go! by Dr. Seuss, Richard Scarry’s The Gingerbread Man (Little Golden Book) by Nancy Nolte (Author), Richard Scarry (Illustrator), and Goodnight Moon by Margaret Wise Brown.  All of them are published in the U.S., by U.S. authors and illustrators.  In fact, it has always been rare for foreign, translated work for children to thrive in the U.S. marketplace.

So, I imagine that the need for #OWNVOICE is real and urgent in China.

There is a reason I used this hashtag since I saw that someone invented this other hashtag on Facebook to stress that China Need Diverse Books: #CNDB (modeling after the #WNDB, We Need Diverse Books hashtag) as if the Chinese market is flushed with nothing BUT Chinese creators’ works.  The reality is quite the opposite.

Let’s truly examine the full ranges of the issues of picture book fields in these two countries before making judgements regarding the nature and influence of this potential “government mandate.”

The fact is: the U.S. has no government mandate, but a free market, that dictates what gets published and sold.  And what we have is usually an extremely U.S. or Western centric slate of titles year in and year out.  Any publisher is BRAVE enough to bring a couple of culturally unfamiliar, translated books into the U.S. market is praised, patted on the back, but rarely sees monetary success because of such courageous move.  (And why isn’t the Betchelder Award ever cites the Translator along with the Publisher.  Or for that matter, why aren’t translators’ names always prominently placed on the cover or title pages? That’s another whole blog post to come.)

As some of you know already, I am working with Candied Plums, a new children’s book imprint, to bring contemporary Chinese books to the U.S. There is no mandate from anyone or anywhere, except for the publisher’s and my desire to bring more cultural understanding and accessibility to the U.S. readers.  These picture books, in my opinion, do not promote the “Chinese/Communist Dogma,” nor do they convey any specific ideology except for displaying all ways that we can be human.  These books should be as popular in China as all the imported books.  So, perhaps, just perhaps, the publishers who have been working hard at publishing their #OWNVOICES would have a better chance at reaching their #OWNREADERS with this new, drastic mandate from the Government?

 

 

 

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Nameless City by Hicks – RWW Review

I’d like to draw attention to this thoughtful review of Erin Hicks’ graphic novel Nameless City over at Reading While White blog, I could not bring myself to reading most of the book, because of my own strong emotional (mostly adverse) reaction the raised concerns explored by Angie Manfredi in her review.  I did not speak up about this title because I strongly believe that one cannot critique a book without reading the book in its entirety and closely examining its many components.  (I felt the same about Ryan Gaudin’s The Walled City and Richelle Mead’s Soundless, both “inspired” and “loosely based” on an exoticized old China without the authors’ true understanding of the very real, and very much “living” culture or paying tribute to the long established literary tradition in this particular country.)

 

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Doctor Strange, Whitewashing, and Missed Opportunities

Whitewashing has been understood to mean film/tv producers casting white actors to portray minority characters — especially Asian American roles.

Doctor Strange, a highly entertaining and well reviewed new movie in the Marvel Cinematic Universe, stirred up heated discussion earlier this year over its casting of Tilda Swinton, a white actress to play The Ancient One, an “Asian” character from the comic books series.  Given the exaggerated, stereotypical, and exoticized portrayal of the original The Ancient One, it is important that the character undergoes modification and updating to reflect more contemporary and progressed mindset.

However, Marvel definitely did not hit the mark this time.

doctorstrangeposterThe Marvel Studio, a superpower in the entertainment business these days, could have easily corrected the issues from the original comics (like they did with Wong’s character) to create a respectable, mysterious, powerful, and also flawed character.  The Stuio would have then become a strong leader in providing Asian American actors better opportunities. Instead, they went with a casting choice that, after viewing the movie, I found completely unnecessary.  The Ancient One stands mostly still to deliver lines in slightly archaic language and manners.  I do believe that most working actors would have been able to give a solid performance given the script.  Having one line stating, “Oh, she’s Celtic” and yet still set most of the movie in Asia (Kathmandu and Hong Kong) with much of the “training” in some composite Asian Martial Arts style is completely inadequate in their attempts to combat the original stereotypical rendition (as a statement defending the casting choice from the movie’s creative team) of The Ancient One.

I believe that most of the people (I imagined a mix of White and no-White folks) working on this movie did not mean to actively marginalize Asian American actors with any sort of ill intent. However, in their decision (casual or deliberate) to not cast an Asian American actor or actress in this role, they perpetuate the systemic oppressive practice of taking away opportunities from working Asian/Asian American actors and thus effectively further the marginalization of such group.

What a shame! What a missed opportunity!

Here are some other articles circulating online that just came out after the movie’s release:

‘Doctor Strange’ is a really fun, whitewashed ride! by Gene Park, from The Washington Post.

Doctor Strange ‘whitewashing’ row resurfaces with new criticism of Swinton casting by Alan Evans, from The Guardian.

‘Doctor Strange’ Director Owns Up to Whitewashing Controversy by Jen Yamato, from The Daily Beast. 

 

 

 

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16th Day of Asian Pacific American Heritage Month

This post, meant to be published on May 16th, never got posted on the 16th Day of APA Heritage Month.  I have since read (listened to) the book and edited slightly my responses to Shliesman’s review.  Since this is a book eligible for Odyssey Award and I am currently serving on the committee, I am not going to discuss the quality of the writing, nor the technical merits/flaws, etc. of the recording.

This post is about a bigger issue, with the review as a springboard.

tyranny of petticoatsMegan Schliesman, in her Reviewing While White: A Tyranny of Petticoats, points out that there are fifteen stories in this short story collection and eight of the stories feature characters of color and one of them is about a Chinese American.

The more than a dozen contributors include four women of color: three of them are of Asian Pacific heritage. Marie Lu wrote a story about an Inuit girl in Alaska. Caroline Tung Richmond and Y.S. Lee both wrote stories about white protagonists and the one story about a Chinese American girl is written by a white author.

This is not surprising since Asian American children’s and YA authors have not been known to write only about Asian American experiences. Marie Lu’s Legend and the Young Elites trilogies all feature predominantly non-Asian characters. And both Y.S. Lee and Caroline Tung Richmond write about European girls.

Schliesman also pointed out that the one story featuring a Chinese American character portrays a girl who can see ghosts and commune with spirits.  (And several other stories featuring POC characters also include ghosts or spirits.)  She wrote,

Surely there are plenty of “badass girls” who can be imagined throughout and across U.S. history and authentically grounded in a variety of cultures without resorting to the fantastic. What am I to make of these stories? Are they grounded in any authentic cultural beliefs, or simply spun from their authors’ imaginations?

I’d like to think that this is a true question and that perhaps either the authors or cultural experts might be able to offer a satisfactory answer.  However, this could also be an accusation: perhaps Schliesman already decided that the authors have not grounded their stories in authentic cultural beliefs and by “resorting to the fantastic,” they have either exoticized the cultures or rendered them “backwards.”

The only thing I can offer here is based on my own singular experience as a Chinese girl growing up in Taiwan.  And from there, perhaps readers of A Tyranny of Petticoats can make up their own minds about whether this Chinese American story’s allusion to ghosts/spirits seems authentic.

Re-reading part of Maxine Hong Kingston’s wonderful memoir The Woman Warrior: Memoirs of a Girlhood Among Ghosts, I was reminded how my own girlhood in Taiwan was tightly woven with the beliefs in the spiritual world: my mother had lucid dreams and could tell us about immediate future events with quite a bit of accuracy; my father’s soul was raised to Heaven by 49 days of continuous Buddhist monks’ chanting in our house; fortune-tellers are consulted by most people to find the best day to open a business, to have a wedding, and the best match for one’s daughter or son; the many offerings at various temples from parents to secure their children’s high marks on the college entrance exam… these are things we routinely did (and most likely still do.)  As recently as just a couple of years ago, after a really frightening nightmare when we stayed in a hotel in central Taiwan, I asked my older sister, who sometimes serves as an exorcist to “clean houses (eject ghosts)” for her friends and clients, to perform a ritual involving clean water and a bowl of beans.  I slept soundly after that ritual. I definitely have a strong sense of pre-destined fate and still clench my fists in a particular pattern to ward off evil elements when passing a cemetery or encountering a funeral procession.  (Actually, an upcoming book written by a debut Taiwanese American author will explore Taiwan “ghost culture” deeply, and authentically.)

Will I take offense if someone out of my culture takes these elements and insert them clumsily and stridently into a tale without truly understanding where all these beliefs and sensibilities came from? Probably.  I imagine that it is not easy for an “outsider” to grasp or present accurately my strong fear of ghosts or my sense of comfort when smelling incense – both have roots in my own self and also my connection to the tradition passed down through many thousands of years.  This probably explains my inability to finish a well received book such as The Walled City by Ryan Graudin — I simply couldn’t get past her descriptions of the Chinese Constellations and how they are used in her tale and found her supposedly in-depth research, from afar without actually living through or experiencing the culture, lacking. This is also perhaps why I have yet to be able to read past the first segment of The Nameless City by Faith Erin Hicks — when the location in this Graphic Novel is so glaringly a superficial copy of a Chinese traditional city.

That said, is including ghosts/spirits in a story about a Chinese American girl automatically the mark of “exoticism” or “keeping the culture in the backwater days”?  I’d say no — not automatically at all.  It all depends on how the tale is told and the world is built and whether there is a true understanding of from where such elements came.  Just because I, a 50 something Chinese/Taiwanese woman feels a certain way about a text featuring “my culture” does not mean that mine is THE way or THE ONLY way that such text would be or should be viewed by other Chinese/Taiwanese or Chinese/Taiwanese American readers.

I hope that we can all accept that, since People are complex and Cultures and Histories are complex, Books about People and Cultures the Discussions about such Books are also unavoidably complex. We do have to keep digging and thinking and sometimes even changing our minds.

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Make Not The Past Rosy, Nor The Present Bleak

On September 30th, I had the honor to present, with my fellow judges Joanna Rudge Long and Besty Bird, the 2016 Boston-Globe Horn Book Awards to children’s book creators. Unlike many other awards, we were not given a set of criteria to base our reading and evaluation on.   It was simply, look for excellent books in Picture Books, Fiction and Poetry, and Nonfiction category.

One award title for each category and up to two honored titles.  The author and illustrator both receive the award in cases of an illustrated title.  This year’s titles were announced in late May.  You can see the program description and watch the May announcement on the Horn Book site.

On October 1st, I attended the Horn Book Colloquium at Simmons College focusing on a theme inspired by the titles we chose, with talks and panel discussions based by the winning creators.  This year’s theme was Out of the Box — because, boy, did we have a hard time figuring out where to place some of our favorite books of the year!

So, the picture book winner, Jazz Day, is also poetry, and can arguably be Nonfiction, and one of the Nonfiction honored titles, Voice of Freedom, is a picture book of verses, too.   There are also other out of the box endeavors by the creators.

As part of the program for the day, I had the honor to interview Ekua Holmes and Carole Boston Weatherford, illustrator and author, of Voice of Freedom: Fannie Lou Hamer: The Spirit of the Civil Rights Movement.

We discussed many topics about the book and about their craft and when I asked both of them what they would like to see published more for children, these are their answers – and I paraphrase grossly here:

Weatherford: I’d like to see more lesser known people of color movers and shakers profiled for children.  We probably don’t need one more book on Martin Luther King Junior or Harriet Tubman; but we definitely need to tell stories of others who paved the roads and blazed the trails for us through extremely difficult times and against all odds.

Holmes: I’d like to see more books about just the daily miracles of any child of color — their lived experiences and they can be quite bright and fulfilling, full of art, music, beauty, and happiness.  We need to tell these stories!

I agree with both of them.  Let’s have a fuller exploration of the past; don’t make it rosy, and don’t hide the ugly spots.  But let’s also fully represent the present.  There are definitely struggles and dark moments, but we must also celebrate and acknowledge the love and support that many children experience in their own families and communities.

And let’s make sure that multiple and differed perspectives and voices from the seemingly homogeneous marginalized communities are heard and honored.  There is room for the representation from the entire spectrum of experiences and values.

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My DKDK (Don’t Know Don’t Know) Moments – Or What I Learned From My Online Discussion Mistakes

On July 17th, I posted “A Tribe of Kind Souls: a closer look at a double spread in Lane Smith’s There Is a TRIBE of KIDS,” offering my views on a particular spread of illustration after a couple of days engaging on Reading While White, and other online interaction places (email listservs and twitter.)

During those days and ever since, I have not stopped thinking about the many different reactions I received both publicly and privately (via emails and in person.)  I also have not stopped thinking about Debbie Reese’s public declaration of how, for a couple of decades, her impression of me has been that I am on the opposing side of her convictions — which is, simply put, to have accurate, and dignified, representation of American Indian content, and a lot more of it, in Children’s Literature.

This revelation both shocked me and saddened me.  It is also a prime example of how I did not follow my own advice — to acknowledge that this could have been a case of I “Don’t Know That I Don’t Know” and to spend more time listening and considering others’ views than defending my own.  I don’t mean that I should not have expressed my views, but I think I could have done better in the “listening” and “considering” department, and less on the “defending” my views department.

So, here are some things I have been thinking about for the last ten days:

I Failed at Being A Visible and Vocal Ally

First and foremost, I realized that I have not been a vocal enough ally to Debbie.  When I agree with her views and her tireless work as an advocate, I usually sit back and agree in silence.  I pretty much only speak up when I have questions about how she interprets something, and wants her to either defend further or clarify more.  I also want her to see how I come to have my opposing views.  (An example was over The Hired Girl on Heavy Medal blog.)  These disagreements occupy a very small percentage of how I normally react to Debbie’s views: I fundamentally agree with everything she stands for and have always benefited much from her sharing of her thoughts and feelings (yes, Debbie can be very emotional when she writes about the hurt and injustices she sees in books for children).  I have based my collection development for my library on many of her recommendations.  However, since I have not been actively and visibly expressing my support, it is of course impossible for Debbie to know.

This has been a wake-up call for me to be a better ally and supporter – not just to Debbie Reese, but to others who have been taking up the banner for a better, more equitable, and authentic children’s publishing world.

Online Discourse Is Real Life, Too!

A second thing that I learned is how even when I started off trying to simply parse out a thorny issue intellectually, social media and online engagement could easily bring in emotional responses, mostly due to the quick turn around back-and-forth and the misinterpretations of tones due to the lack of physical and tonal cues.

I need to adhere to the Real Life practices that have served me well:

1. Take time to cool off and consider the others’ views and feelings before shooting off an email to express dismay or outrage.

2. Go directly to the person who I feel that has “wronged me” and find out the reasons behind any public (or private) outburst, in a way that is genuinely to solve the issue and not to express my own displeasure.

3. Do not engage emotional discourses between publicly: especially between friends and friendly colleagues.

What Should Drive Children’s Publishing?

The DESIRE to Do It Right and not the FEAR of Doing it Wrong!

A third thing that I have been considering has more to do with an aspiration for my publishing colleagues and it will be in a separate post.  Just to forecast here: I yearn for the day when the driving force of publishers, editors, authors, and illustrators to create powerful and accurate books that are accepted readily and praised by outsiders and insiders alike is a strong and genuine desire to DO IT RIGHT after lots of soul searching and professional training, and not the fear of DOING IT WRONG and being called out after the fact!

 

 

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A Tribe of Kind Souls: a closer look at a double spread in Lane Smith’s There Is a TRIBE of KIDS

There Is a TRIBE of KIDS (capitalization as part of the title/design), written and illustrated by Lane Smith (Stinky Cheeseman, The Happy Hocky FamilyIt’s a Book, etc.), was published in May, 2016 (two months ago.)

This book has received four starred reviews from major review sources and positive reviews from others. However, the use of the word TRIBE and some of the images on a particular double-page spread toward the end of the book have sparked heated debate (in which I took part) in several online places.  A short description and link to each of these reviews (with comments) can be found at the end of this post.

I read and re-read this book many times and have considered all the reviews cited below and many additional comments sprinkled throughout the internet.  Finally, I feel that I am ready to share my own take on this book.  I must stress that this is but ONE of many potential interpretations of the book which features very few words and delivers most of its “messages” with pictures that can be differently interpreted.

By no means do I want to discount Debbie’s and others’ pain when they face certain images (that they see on the second to last double spread) which definitely trigger strong emotional reactions from past and personal experiences.  (My own triggers are seeing erroneously attributed so-called Chinese cultures or imageries and boy do those get me seeing red!)

So here it is,

Fairrosa’s Interpretation of the Double Spread in There Is a TRIBE of KIDS:

I must confess that my initial reaction to the word TRIBE in the title was a skeptical one: how would it be used in the book?  to indicate some relations to Native American cultures?  to indicate something primitive?  When I finally read through the book (many times over,) I realized that, as Debbie Reese and many reviewers pointed out, it is a play on word.  Tribe is a collective noun for a group of “young goats” (kids) and Tribe is also a collective noun for many human groups that share the same cultural, geographical, or historical experiences.  The word is still used widely.  It is used by American Indians as their official group names.  It is used by the Jewish people.  It is also used by groups who need to bond over their unique identities and experiences, such as the deaf community (as found in Tribes, a play by Nina Raine from 2015.)

In the case of this book, Lane Smith used it to indicate a very specific “kind” of human beings: children. The child protagonist, after mimicking all kinds of animals, finally found his own “tribe.”  The text is all in past tense — until the very last spread which is in present tense, proclaiming the currency and the universality of childhood.

Here is my interpretation of the second to last spread accompanying the text, There was a TRIBE of KIDS (note the past tense!)

Screen Shot 2016-07-17 at 11.11.46 AM

(reproduced with permission from Roaring Brooks Press)

Since our child protagonist is not in this picture, so unlike the previous encounters, we don’t see him mimic or play act.  We see this child (looking a bit like Burt in Mary Poppins, doesn’t he?) welcoming the new child (our protagonist, off page, unseen) into a TRIBE.

 

tribe07

We, readers, along with the child protagonist, observe the scene with keen interest:

A TRIBE of kids from around the world and from both yesteryears and now, dressed much like our protagonist (in leaves, branches, and flowers,) being themselves and playing like all children might:

We watch, as they

swing, eat and play with their food,

tribe02 tribe15 tribe08

collect seashells and flowers,

tribe04 tribe25

play balls, crawl, balance, dance,

tribe03 tribe09

tribe11 tribe12

scout, explore,

tribe13 tribe26

take care of a younger sibling, 

tribe10

dress up like an adult (a princess, a king, a judge?)

tribe19  tribe20 tribe27

give a hug,

tribe01

dangle, slide,

tribe14 tribe17 tribe16

model, run (like an olympian with a torch,)

tribe23 tribe24

hide, and seek.

tribe28 tribe18

tribe22  tribe21

What I do not observe is the child protagonist attempting to mimic any of these KIDS, as if these are roaming animals. I also don’t see the “wildness” linked to a colonial sense of the word TRIBE (as stated by Minh C. Le and as troubling to others). I see children engaging in regular childlike and childhood activities.  And if I were to read this book with a young child, that’s how I would posit it — “Look, do you play hide and seek, just like these kids?  Do you pretend to be a king or a princess sometimes?  Do you play with your food?  Do you love going down the slides or sit on a swing?  This makes you part of the TRIBE of all children in the world.  You belong with each other and you accept and embrace one another.”

As I pointed out in the beginning of this post, my interpretation is different from some others’ views, including those of Minh C. Le’s, Sam Bloom’s, and Debbie Reese’s. All three wrote thought provoking reviews of this title — and I urge all to read them and take their concerns or potential hurt and mis-use of this book seriously.

Il Sung Na’s ‘The Opposite Zoo,’ and More by Minh C. Le (New York Times)
Le feels that the “juxtaposition of the word ‘tribe’ with the woodland utopia conjured uncomfortable associations,” and a particular image is problematic “in its echoes of the longstanding trope in children’s literature that uses Native imagery or ‘playing Indian’ to signify wildness.”

Reviewing While White: There Is a Tribe of Kids by Sam Bloom (Reading While White)Bloom finds himself in agreement with Le’s take on the book and ponders why all the reviewers for the major publications have given this book such favorable feedback when he sees even more images that are problematic.  He posits that perhaps it is due to Lane Smith’s long-time fame and status as a celebrated children’s book creator.  He also links to a page delineating the negative associations that the word TRIBE contains from the Teaching Tolerance site. Bloom concludes his essay by strongly indicating that he does not recommend this book. He writes, “If it wasn’t Lane Smith’s name on the front cover, could we more easily see the problems inherent in There Is a Tribe of Kids? I don’t know the answers to these questions, but I do know that this is a book that I personally won’t be sharing with (human) kids.”

Lane Smith’s new picture book: There Is a TRIBE of KIDS (plus a response to Rosanne Parry) by Debbie Reese (American Indians in Children’s Literature)
Reese details the picture book and focuses first on the word play and the repeated pattern of a child going through the natural world, mimicking behaviors of groups of animals, while garbed in leaves.  Reese then moves on to discuss the double spread that features a TRIBE of KIDS (children) and the specific images she finds objectionable.  She also delineates many counter-points to Rosanne Parry’s review of the book.  Reese uses words like “rolling your eyes” and “grinding your teeth” to express how irate she is with Parry’s proposed interpretation of the book’s images.

Rosanne Parry also wrote a blog post in response to Sam’s post: A Tribe of Book Reviewers (Writing in the Rain Blog). Parry writes to share her interpretation of this book and her disagreement with Sam’s take on the book as a reinforced negative portrayal of children “playing Indian.” Parry’s take on this book is in accordance with reviewers who see that there are multiple cultures represented in the book and that the book’s focus is on the importance of a sense of belonging and the warmth of acceptance in every child’s life, regardless of their origins or skin tones.  The final “snapshot” seems to encapsulate this sentiment — the kids of pale and dark skin tones locked in a friendly embrace to show their kinship and solidarity:tribehug

For those interested, here are links to all four starred reviews:

 

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